Core Beliefs
The following are the core beliefs of Duluth House of Refuge based on the foundational truths taught in the bible. All of our teaching and ministry is rooted in and flows out of these biblical doctrines.
Purpose
We see ourselves as a ministry center for the city of Duluth. We see our purpose to be models of Jesus to the people of Duluth and to touch them with the reality of the Gospel and the love of Jesus. We often work together with other ministries to impact our community for Jesus through meaniful outreaches and ministry times of worship,prayer, and meeting needs. Though we provide a Sunday morning experience of worship, prayer, and preaching of the Word, the heart of what we do centers around nightly prayer meetings and various outreaches into our community.
LEADERSHIP
We see great value in the Biblical leadership model set forth in Ephesians 4:11 ” So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” By teaming up with other leaders who we identify as operating in these roles we endeavor to equip the church to fill its Biblical role of working together and be the church.
THE WORD OF GOD
We believe God speaks to us in two ways. First through His written (Logos) word. Second, the speaks through His spoken (Rhema) word. Our faith is based upon His speaking to us and guiding us through every day. We endeavor to be in a relationship of communication where we hear Him speak, then follow what He says to do. We pray ever night at the church to seek His guidance for our everyday lives.
Assemblies of God beliefs
This “Statement of Fundamental Truths” contains the 16 doctrines of the Assemblies of God. These are non-negotiable tenets of faith that all Assemblies of God churches adhere to. Four of these, Salvation, the Baptism in the Holy Spirit, Divine Healing, and the Second Coming of Christ are considered Cardinal Doctrines which are essential to the church’s core mission of reaching the world for Christ.
The Bible is our all-sufficient rule for faith and practice. This Statement of Fundamental Truths is intended simply as a basis of fellowship among us (i.e., that we all speak the same thing, 1 Corinthians 1:10 [KJV/NIV]; Acts 2:42 [KJV/NIV]). The phraseology employed in this Statement is not inspired nor contended for, but the truth set forth is held to be essential to a full-gospel ministry. No claim is made that it covers all Biblical truth, only that it covers our need as to these fundamental doctrines.
The Bible is our all-sufficient rule for faith and practice. This Statement of Fundamental Truths is intended simply as a basis of fellowship among us (i.e., that we all speak the same thing, 1 Corinthians 1:10 [KJV/NIV]; Acts 2:42 [KJV/NIV]). The phraseology employed in this Statement is not inspired nor contended for, but the truth set forth is held to be essential to a full-gospel ministry. No claim is made that it covers all Biblical truth, only that it covers our need as to these fundamental doctrines.
1. THE SCRIPTURES INSPIRED
The Scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct.
- 2 Timothy 3:15-17 [KJV/NIV]
- 1 Thessalonians 2:13 [KJV/NIV]
- 2 Peter 1:21 [KJV/NIV]
2. THE ONE TRUE GOD
The one true God has revealed Himself as the eternally self-existent “I AM,” the Creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit.
a. Terms Defined
The terms “Trinity” and “persons” as related to the Godhead, while not found in the Scriptures, are words in harmony with Scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God, as distinguished from “gods many and lords many.” We therefore may speak with propriety of the Lord our God who is One Lord, as a trinity or as one Being of three persons, and still be absolutely scriptural.
Christ taught a distinction of Persons in the Godhead which He expressed in specific terms of relationship, as Father, Son, and Holy Spirit, but that this distinction and relationship, as to its mode is inscrutable and incomprehensible, because unexplained.
Accordingly, therefore, there is that in the Father which constitutes him the Father and not the Son; there is that in the Son which constitutes Him the Son and not the Father; and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore the Father is the Begetter, the Son is the Begotten, and the Holy Spirit is the one proceeding from the Father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty and His name one.
The Father, the Son and the Holy Spirit are never identical as to Person; nor confused as to relation; nor divided in respect to the Godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, cooperation and authority. Hence, neither Person in the Godhead either exists or works separately or independently of the others.
The appellation, “Lord Jesus Christ,” is a proper name. It is never applied in the New Testament, either to the Father or to the Holy Spirit. It therefore belongs exclusively to the Son of God.
The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only Begotten of the Father, but as to His human nature, He is the proper Son of Man. He is therefore, acknowledged to be both God and man; who because He is God and man is “Immanuel,” God with us.
Since the name “Immanuel” embraces both God and man in the one Person, our Lord Jesus Christ, it follows that the title, Son of God, describes His proper deity, and the title, Son of Man, His proper humanity. Therefore, the title Son of God, belongs to the order of eternity, and the title, Son of Man, to the order of time.
Wherefore, it is a transgression of the Doctrine of Christ to say that Jesus Christ derived the title, Son of God, solely from the fact of the incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is a denial of the distinction and relationship in the Being of God; a denial of the Father, and the Son; and a displacement of the truth that Jesus Christ is come in the flesh.
The Son of God, our Lord Jesus Christ, having by Himself purged our sins, sat down on the right hand of the Majesty on high; angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Spirit that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all.
Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but it is an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of Deity, and to give Him all honor and the glory contained in all the names and titles of the Godhead except those which express relationship (see Distinction and Relationship in the Godhead, Unity of the One Being of Father, Son and Holy Spirit , and Identity and Cooperation in the Godhead) and thus honor the Son even as we honor the Father.
- Deuteronomy 6:4 [KJV/NIV]
- Isaiah 43:10,11 [KJV/NIV]
- Matthew 28:19 [KJV/NIV]
- Luke 3:22 [KJV/NIV]
a. Terms Defined
The terms “Trinity” and “persons” as related to the Godhead, while not found in the Scriptures, are words in harmony with Scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God, as distinguished from “gods many and lords many.” We therefore may speak with propriety of the Lord our God who is One Lord, as a trinity or as one Being of three persons, and still be absolutely scriptural.
- Matthew 28:19 [KJV/NIV]
- 2 Corinthians 13:14 [KJV/NIV]
- John 14:16-17 [KJV/NIV]
Christ taught a distinction of Persons in the Godhead which He expressed in specific terms of relationship, as Father, Son, and Holy Spirit, but that this distinction and relationship, as to its mode is inscrutable and incomprehensible, because unexplained.
- Luke 1:35 [KJV/NIV]
- 1 Corinthians 1:24 [KJV/NIV]
- Matthew 11:25-27 [KJV/NIV]
- Matthew 28:19 [KJV/NIV]
- 2 Corinthians 13:14 [KJV/NIV]
- 1 John 1:3-4 [KJV/NIV])
Accordingly, therefore, there is that in the Father which constitutes him the Father and not the Son; there is that in the Son which constitutes Him the Son and not the Father; and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore the Father is the Begetter, the Son is the Begotten, and the Holy Spirit is the one proceeding from the Father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty and His name one.
- John 1:18 [KJV/NIV]
- John 15:26 [KJV/NIV]
- John 17:11 [KJV/NIV]
- John 17:21 [KJV/NIV]
- Zechariah 14:9 [KJV/NIV]
The Father, the Son and the Holy Spirit are never identical as to Person; nor confused as to relation; nor divided in respect to the Godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, cooperation and authority. Hence, neither Person in the Godhead either exists or works separately or independently of the others.
- John 5:17-30 [KJV/NIV]
- John 5:32 [KJV/NIV]
- John 5:37 [KJV/NIV]
- John 8:17,18 [KJV/NIV]
The appellation, “Lord Jesus Christ,” is a proper name. It is never applied in the New Testament, either to the Father or to the Holy Spirit. It therefore belongs exclusively to the Son of God.
- Romans 1:1-3,7 [KJV/NIV]
- 2 John 3 [KJV/NIV]
The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only Begotten of the Father, but as to His human nature, He is the proper Son of Man. He is therefore, acknowledged to be both God and man; who because He is God and man is “Immanuel,” God with us.
- Matthew 1:23 [KJV/NIV]
- 1 John 4:2 [KJV/NIV]
- 1 John 4:10 [KJV/NIV]
- 1 John 4:14 [KJV/NIV]
- Revelation 1:13 [KJV/NIV]
- Revelation 1:17 [KJV/NIV]
Since the name “Immanuel” embraces both God and man in the one Person, our Lord Jesus Christ, it follows that the title, Son of God, describes His proper deity, and the title, Son of Man, His proper humanity. Therefore, the title Son of God, belongs to the order of eternity, and the title, Son of Man, to the order of time.
- Matthew 1:21-23 [KJV/NIV]
- 2 John 1:3 [KJV/NIV]
- 1 John 3:8 [KJV/NIV]
- Hebrews 7:3 [KJV/NIV]
- Hebrews 1:1-13 [KJV/NIV]
Wherefore, it is a transgression of the Doctrine of Christ to say that Jesus Christ derived the title, Son of God, solely from the fact of the incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is a denial of the distinction and relationship in the Being of God; a denial of the Father, and the Son; and a displacement of the truth that Jesus Christ is come in the flesh.
- 2 John 9 [KJV/NIV]
- John 1:1 [KJV/NIV]
- John 1:2 [KJV/NIV]
- John 1:14 [KJV/NIV]
- John 1:18 [KJV/NIV]
- John 1:29 [KJV/NIV]
- John 1:49 [KJV/NIV]
- 1 John 2:22,23 [KJV/NIV]
- 1 John 4:1-5 [KJV/NIV]
- Hebrews 12:2 [KJV/NIV]
The Son of God, our Lord Jesus Christ, having by Himself purged our sins, sat down on the right hand of the Majesty on high; angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Spirit that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all.
- Hebrews 1:3 [KJV/NIV]
- 1 Peter 3:22 [KJV/NIV]
- Acts 2:32-36 [KJV/NIV]
- Romans 14:11 [KJV/NIV]
- 1 Corinthians 15:24-28 [KJV/NIV]
Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but it is an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of Deity, and to give Him all honor and the glory contained in all the names and titles of the Godhead except those which express relationship (see Distinction and Relationship in the Godhead, Unity of the One Being of Father, Son and Holy Spirit , and Identity and Cooperation in the Godhead) and thus honor the Son even as we honor the Father.
- John 5:22,23 [KJV/NIV]
- 1 Peter 1:8 [KJV/NIV]
- Revelation 5:6-14 [KJV/NIV]
- Philippians 2:8,9 [KJV/NIV]
- Revelation 7:9-10 [KJV/NIV]
- Revelation 4:8-11 [KJV/NIV
3. THE DEITY OF THE LORD JESUS CHRIST
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
His virgin birth,
His virgin birth,
- Matthew 1:23 [KJV/NIV]
- Luke 1:31 [KJV/NIV]
- Luke 1:35 [KJV/NIV]
- Hebrews 7:26 [KJV/NIV]
- 1 Peter 2:22 [KJV/NIV]
- Acts 2:22 [KJV/NIV]
- Acts 10:38 [KJV/NIV]
- 1 Corinthians 15:3 [KJV/NIV]
- 2 Corinthians 5:21 [KJV/NIV]
- Matthew 28:6 [KJV/NIV]
- Luke 24:39 [KJV/NIV]
- 1 Corinthians 15:4 [KJV/NIV]
- Acts 1:9 [KJV/NIV]
- Acts 1:11 [KJV/NIV]
- Acts 2:33 [KJV/NIV]
- Philippians 2:9-11 [KJV/NIV]
- Hebrews 1:3 [KJV/NIV]
4. THE FALL OF MAN
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
His virgin birth,
His virgin birth,
- Matthew 1:23 [KJV/NIV]
- Luke 1:31 [KJV/NIV]
- Luke 1:35 [KJV/NIV]
- Hebrews 7:26 [KJV/NIV]
- 1 Peter 2:22 [KJV/NIV]
- Acts 2:22 [KJV/NIV]
- Acts 10:38 [KJV/NIV]
- 1 Corinthians 15:3 [KJV/NIV]
- 2 Corinthians 5:21 [KJV/NIV]
- Matthew 28:6 [KJV/NIV]
- Luke 24:39 [KJV/NIV]
- 1 Corinthians 15:4 [KJV/NIV]
- Acts 1:9 [KJV/NIV]
- Acts 1:11 [KJV/NIV]
- Acts 2:33 [KJV/NIV]
- Philippians 2:9-11 [KJV/NIV]
- Hebrews 1:3 [KJV/NIV]
4. THE FALL OF MAN
Man was created good and upright; for God said, “Let us make man in our own image, after our likeness.” However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God.
- Genesis 1:26,27 [KJV/NIV]
- Genesis 2:17 [KJV/NIV]
- Genesis 3:6 [KJV/NIV]
- Romans 5:12-19 [KJV/NIV]
5. THE SALVATION OF MAN
Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God.
Conditions to Salvation
Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God, according to the hope of eternal life.
The inward evidence of salvation is the direct witness of the Spirit.
Conditions to Salvation
Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God, according to the hope of eternal life.
- Luke 24:47 [KJV/NIV]
- John 3:3 [KJV/NIV]
- Romans 10:13-15 [KJV/NIV]
- Ephesians 2:8 [KJV/NIV]
- Titus 2:11 [KJV/NIV]
- Titus 3:5-7 [KJV/NIV]
The inward evidence of salvation is the direct witness of the Spirit.
- Romans 8:16 [KJV/NIV]
- Ephesians 4:24 [KJV/NIV]
- Titus 2:12 [KJV/NIV]
6. THE ORDINANCES OF THE CHURCH
BAPTISM IN WATER
The ordinance of baptism by immersion is commanded by the Scriptures. All who repent and believe on Christ as Saviour and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life.
- Matthew 28:19 [KJV/NIV]
- Mark 16:16 [KJV/NIV]
- Acts 10:47,48 [KJV/NIV]
- Romans 6:4 [KJV/NIV]
HOLY COMMUNION
The Lord’s Supper, consisting of the elements –bread and the fruit of the vine– is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4 [KJV/NIV]), a memorial of his suffering and death (1 Corinthians 11:26 [KJV/NIV]), and a prophecy of His second coming (1 Corinthians 11:26 [KJV/NIV]), and is enjoined on all believers “till He come!
7. THE BAPTISM IN THE HOLY SPIRIT
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry.
- Luke 24:49 [KJV/NIV]
- Acts 1:4 [KJV/NIV]
- Acts 1:8 [KJV/NIV]
- 1 Corinthians 12:1-31 [KJV/NIV]
- Acts 8:12-17 [KJV/NIV]
- Acts 10:44-46 [KJV/NIV]
- Acts 11:14-16 [KJV/NIV]
- Acts 15:7-9 [KJV/NIV]
- an overflowing fullness of the Spirit, John 7:37-39 [KJV/NIV], Acts 4:8 [KJV/NIV]
- a deepened reverence for God, Acts 2:43 [KJV/NIV], Hebrews 12:28 [KJV/NIV]
- an intensified consecration to God and dedication to His work, Acts 2:42 [KJV/NIV]
- and a more active love for Christ, for His Word and for the lost, Mark 16:20 [KJV/NIV]
8. THE INITIAL PHYSICAL EVIDENCE OF THE BAPTISM IN THE HOLY SPIRIT
The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance.
- Acts 2:4 [KJV/NIV]
- 1 Corinthians 12:4-10 [KJV/NIV]
- 1 Corinthians 12:28 [KJV/NIV]
9. SANCTIFICATION
Sanctification is an act of separation from that which is evil, and of dedication unto God.
- Romans 12:1,2 [KJV/NIV]
- 1 Thessalonians 5:23 [KJV/NIV]
- Hebrews 13:12 [KJV/NIV]
- Hebrews 12:14 [KJV/NIV]
- 1 Peter 1:15,16 [KJV/NIV]
- Romans 6:1-11 [KJV/NIV]
- Romans 6:13 [KJV/NIV]
- Romans 8:1,2 [KJV/NIV]
- Romans 8:13 [KJV/NIV]
- Galatians 2:20 [KJV/NIV]
- Philippians 2:12,13 [KJV/NIV]
- 1 Peter 1:5 [KJV/NIV]
10. THE CHURCH AND ITS MISSION
The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the Firstborn, which are written in heaven.
- Ephesians 1:22,23 [KJV/NIV]
- Ephesians 2:22 [KJV/NIV]
- Hebrews 12:23 [KJV/NIV]
- To be an agency of God for evangelizing the world.
- To be a corporate body in which man may worship God.
- To be a channel of God’s purpose to build a body of saints being perfected in the image of His Son.
- To be a people who demonstrate God’s love and compassion for all the world.
- Enables them to evangelize in the power of the Spirit with accompanying supernatural signs.
- Adds a necessary dimension to worshipful relationship with God.
- Enables them to respond to the full working of the Holy Spirit in expression of fruit and gifts and ministries as in New Testament times for the edifying of the body of Christ and care for the poor and needy of the world.
11. THE MINISTRY
A divinely called and scripturally ordained ministry has been provided by our Lord for the fourfold purpose of leading the Church in:
Evangelization of the world.
Evangelization of the world.
- Mark 16:15-20 [KJV/NIV]
- John 4:23,24 [KJV/NIV]
- Ephesians 4:11-16 [KJV/NIV]
- Psalms 112:9 [KJV/NIV]
- Galatians 2:10; 6:10 [KJV/NIV]
- James 1:27 [KJV/NIV]
12. DIVINE HEALING
Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the atonement, and is the privilege of all believers.
- Isaiah 53:4,5 [KJV/NIV]
- Matthew 8:16,17 [KJV/NIV]
- James 5:14-16 [KJV/NIV]
13. THE BLESSED HOPE
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.
- 1 Thessalonians 4:16,17 [KJV/NIV]
- Romans 8:23 [KJV/NIV]
- Titus 2:13 [KJV/NIV]
- 1 Corinthians 15:51,52 [KJV/NIV]
14. THE MILLENNIAL REIGN OF CHRIST
The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on earth for one thousand years.
- Zechariah 14:5 [KJV/NIV]
- Matthew 24:27 [KJV/NIV]
- Matthew 24:30 [KJV/NIV]
- Revelation 1:7 [KJV/NIV]
- Revelation 19:11-14 [KJV/NIV]
- Revelation 20:1-6 [KJV/NIV]
- Ezekiel 37:21,22 [KJV/NIV]
- Zephaniah 3:19,20 [KJV/NIV]
- Romans 11:26,27 [KJV/NIV]
- Isaiah 11:6-9 [KJV/NIV]
- Psalms 72:3-8 [KJV/NIV]
- Micah 4:3,4 [KJV/NIV]
15. THE FINAL JUDGMENT
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake which burneth with fire and brimstone, which is the second death.
- Matthew 25:46 [KJV/NIV]
- Mark 9:43-48 [KJV/NIV]
- Revelation 19:20 [KJV/NIV]
- Revelation 20:11-15 [KJV/NIV]
- Revelation 21:8 [KJV/NIV]
16. THE NEW HEAVENS AND THE NEW EARTH
“We, according to His promise, look for new heavens and a new earth wherein dwelleth righteousness.”
- 2 Peter 3:13 [KJV/NIV]
- Revelation 21 [KJV/NIV]
- Revelation 22 [KJV/NIV]